Results for 'James W. Wiles'

956 found
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  1.  49
    Equal Opportunity in a Pluralistic Society: JAMES W. NICKEL.James W. Nickel - 1987 - Social Philosophy and Policy 5 (1):104-119.
    The United States has never been culturally or religiously homogeneous, but its diversity has greatly increased over the last century. Although the U.S. was first a multicultural nation through conquest and enslavement, its present diversity is due equally to immigration. In this paper I try to explain the difference it makes for one area of thought and policy – equal opportunity – if we incorporate cultural and religious pluralism into our national self-image. Formulating and implementing a policy of equal opportunity (...)
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  2.  47
    The Limits of Creditors' Rights: The Case of Third World Debt: JAMES W. CHILD.James W. Child - 1992 - Social Philosophy and Policy 9 (1):114-140.
    At present, Third World countries owe over one trillion dollars to the developed Western nations; much of the debt is held by the leading international commercial banks. The debt of six Latin American countries alone — Argentina, Brazil, Chile, Mexico, Peru, and Venezuela — is over $330 billion, of which $240 billion is owed to commercial banks. Let us immediately narrow our focus to loans made by the major international commercial banks to Third World governments. We shall not be concerned (...)
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  3.  59
    Profit: The Concept and Its Moral Features: JAMES W. CHILD.James W. Child - 1998 - Social Philosophy and Policy 15 (2):243-282.
    Profit is a concept that both causes and manifests deep conflict and division. It is not merely that people disagree over whether it is good or bad. The very meaning of the concept and its role in competing theories necessitates the deepest possible disagreement; people cannot agree on what profit is. Still, simply learning the starkly different sentiments expressed about profit gives us some feel for the depth of the conflict. Friends of capitalism have praised profit as central to the (...)
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  4.  10
    William James and Education.James W. Garrison, Ronald Podeschi & Eric Bredo - 2002
    William James and Education is a dynamic collection of original essays spotlighting William James as a role model for bringing philosophy to bear on the persistent issues of life and education. Using James's philosophical ideas, the contributors evade the polarization and superficiality that permeate the debate around such educational issues as standards versus diversity, cultural consensus versus multiculturalism, religion versus science, and individual freedom versus social determinism. The result is a synthetic collection of essays offering original, unique, (...)
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  5. Materialism and Sensations.James W. Cornman - 1971 - New Haven: Yale University Press.
  6.  9
    Skepticism, Justification, and Explanation.James W. Cornman - 1980 - Dordrecht: D. Reidel.
    This book is a manuscript that was virtually complete when James W. Cornman died. Most of the chapters were in final form, and all but the last had been revised by the author. The last chapter was in handwritten form, and the concluding remarks were not finished. Swain took charge of the proofreading and John L. Thomas compiled the indices with the assistance of Lehrer. It is our opinion that this manuscript, like the other books Cornman published, is one (...)
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  7.  9
    Logics for Rigidity.James W. Garson - 2024 - In Yale Weiss & Romina Birman, Saul Kripke on Modal Logic. Cham: Springer. pp. 193-208.
    Kripke is famous for holding that when the identity sign is flanked by proper names or natural kind terms, then the result is necessary if true. His conclusion is supported by the idea that proper names and natural kinds terms are rigid designators. To explore the cogency of Kripke’s position, this paper takes on two interlocking projects in the formulation of the semantics for quantified modal logic (QML). Project 1. Define ‘rigidity’ in a way that is faithful to Kripke’s intentions, (...)
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  8.  5
    Sexuality Matters: Paradigms and Policies for Educational Leaders.James W. Koschoreck & Autumn K. Tooms (eds.) - 2009 - R&L Education.
    This book brings together scholars from a variety of epistemological perspectives to explore the multiple ways in which sexuality does indeed matter in the arena of public education.
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  9.  22
    Erratum to: Astrobiology’s Cosmopolitics and the Search for an Origin Myth for the Anthropocene.James W. Malazita - 2018 - Biological Theory 13 (2):152-152.
    This erratum is published as name was misspelt in references in original publication. “In James Malazita’s ‘Astrobiology’s Cosmopolitics and the Search for an Origin Myth for the Anthropocene’, Daniel Coren’s last name is misspelled as ‘Cohen’ in the references. The correct entry should be ‘Coren D Anthropocentric biocentrism in a hybrid. Ethics Environ 20:48–60’.”.
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  10.  47
    Petrarch and Augustine.James W. Conely & James J. McCartney - 1983 - Augustinian Studies 14:35-44.
  11.  26
    On small war: Carl von Clausewitz and people’s war.James W. Davis - 2020 - Contemporary Political Theory 19 (1):86-89.
  12.  25
    Conferences.James W. Dow - 1999 - Anthropology of Consciousness 10 (2-3):62-62.
    WoLLIC'2006 was held at the Center for the Study of Language and Information , Stanford University, USA, from July 18th to 21st, 2006. WoLLIC is a series of workshops which started in 1994 with the aim of fostering interdisciplinary research in pure and applied logic. The idea is to have a forum which is large enough in the number of possible interactions between logic and the sciences related to information and computation, and yet is small enough to allow for concrete (...)
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  13.  21
    James Joyce's Exiles.James W. Douglass - 1963 - Renascence 15 (2):82-87.
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  14. Eagle, and David L.James W. Barron & N. Morris - 1992 - In J. Barron, Morris N. Eagle & D. Wolitzky, Interface of Psychoanalysis and Psychology. American Psychological Association.
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  15.  21
    Bradley's Intensional Judgments.James W. Allard - 1985 - History of Philosophy Quarterly 2 (4):469 - 475.
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  16.  42
    Wollheim on Bradley on Subjects and Predicates.James W. Allard - 1986 - Idealistic Studies 16 (1):27-40.
    The best introduction to Bradley is Richard Wollheim’s F. H. Bradley. Neither derogatory nor intensely partisan, Wollheim systematically addresses the central issues in Bradley’s philosophy, while in the process explaining and evaluating Bradley’s main arguments. One of the many merits of Wollheim’s book is that in it Bradley does not appear as a wild-eyed metaphysician, a modern Parmenides, but rather as a writer intent on separating logic from psychology. Wollheim continually stresses the importance of logic in Bradley’s thought and takes (...)
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  17.  50
    Strawson's “Person”.James W. Cornman - 1964 - Theoria 30 (3):145-156.
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  18.  18
    Humanising and dehumanising pigs in genomic and transplantation research.James W. E. Lowe - 2022 - History and Philosophy of the Life Sciences 44 (4):1-27.
    Biologists who work on the pig (_Sus scrofa_) take advantage of its similarity to humans by constructing the inferential and material means to traffic data, information and knowledge across the species barrier. Their research has been funded due to its perceived value for agriculture and medicine. Improving selective breeding practices, for instance, has been a driver of genomics research. The pig is also an animal model for biomedical research and practice, and is proposed as a source of organs for cross-species (...)
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  19. Victor Cousin: Commonsense and the Absolute.James W. Manns and Edward H. Madden - 1990 - Review of Metaphysics 43 (3):569-590.
    Not only did he found his own school of philosophy, known as eclecticism, but he reintroduced into French intellectual life the study and appreciation of the history of philosophy, and produced studies and translations--of Plato and Proclus, Descartes and Pascal--that stand to this day as paradigms of exegetical thoroughness. And it was he who first pointed out to his countrymen that there was some serious philosophical work being carried out on the other side of the Rhine.
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  20.  11
    Philosophy and Aesthetics.James W. Manns - 1998 - Routledge.
  21.  33
    Tolerance in a Repugnant World and Other Dilemmas in the Cultural Relativism of Melville J. Herskovits.James W. Fernandez - 1990 - Ethos: Journal of the Society for Psychological Anthropology 18 (2):140-164.
  22.  38
    Proximate personhood as a standard for making difficult treatment decisions: Imperiled newborns as a case study.James W. Walters - 1992 - Bioethics 6 (1):12–22.
  23.  18
    Naive Experience, Religious Root Unity, and Human Identity.James W. Skillen - 2021 - Philosophia Reformata 87 (1):1-26.
    Resolving Dooyeweerd’s temporal/supratemporal dialectic opens the way to a deeper appreciation of naive experience and human identity as the image of God. This essay makes a case for that proposition, building on my critique of Dooyeweerd’s idea of cosmic time published previously in this journal. There I hypothesized that time—temporality—should be recognized as the first modal aspect rather than as a transaspectual common denominator of the other aspects. The religious root unity of the human community is not a supratemporal, spiritual (...)
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  24.  47
    The extent of intentionality.James W. Cornman - 1964 - Philosophical Quarterly 14 (October):355-357.
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  25. John Locke's Philosophy of Religious Toleration.James W. Byrne - 1965 - Pacific Philosophical Quarterly 46 (2):245.
  26.  15
    3. Bosanquet and the Problem of Inference.James W. Allard - 2005 - In William Sweet, Bernard Bosanquet and the Legacy of British Idealism. University of Toronto Press. pp. 73-89.
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  27.  66
    The Essential Puzzle of Inference.James W. Allard - 1998 - Bradley Studies 4 (1):61-81.
    Henry Sidgwick reports two exchanges separated by a number of years with his old friend T. H. Green. Sidgwick says.
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  28.  22
    (1 other version)The New (Warm) Humanism and Posthumanism.James W. Besse - 2018 - Eidos. A Journal for Philosophy of Culture 2 (3):136-142.
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  29.  8
    The Playing of the Passion and the Martyrdom of Archbishop Scrope.James W. Riddle - 2007 - Mediaevalia 28 (2):17-31.
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  30.  6
    Political Thought in the Reformed Tradition.James W. Skillen - 1997 - Transformation: An International Journal of Holistic Mission Studies 14 (4):7-9.
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  31.  37
    Plato and Scoon: A Reply.James W. Miller - 1953 - Review of Metaphysics 7 (1):128 - 131.
    In the case of the Parmenides, I thought that I had sufficiently protected myself by saying that the details were not to be pressed. But, if I am required to take Plato's version of Parmenides au pied de la lettre, I can still reply that quite possibly it is historically accurate, that scholars know far less about Parmenides than they could wish, that perhaps they have erred in not taking Plato's testimony into serious account in their reconstruction of the philosophy (...)
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  32.  29
    Relationships among higher order organizational measures and free recall.James W. Pellegrino & William F. Battig - 1974 - Journal of Experimental Psychology 102 (3):463.
  33.  13
    Jesters, tricksters, taggers and haints: Hipping the church to the Afro-hop, pop-‘n-lock mock-up currently rocking apocalyptic Detroit.James W. Perkinson - 2017 - HTS Theological Studies 73 (3).
    The following essay investigates the animating force of jester-humour and trickster-critique as necessary components of prophetic consciousness and social movement. Climate change devastation coupled with racialised socio-economic predation today faces social movement with a stark demand. The root-work necessary enjoins challenge of human presumption about the meaning of life at the most basic level. The locus from which such a depth-exploration will be elaborated here is postindustrial Detroit, on the part of a poet-activist-educator who will insist that ‘jesterism’ as ‘prophetic (...)
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  34.  10
    On Undertaking Induction.James W. Felt - 1975 - Proceedings of the XVth World Congress of Philosophy 5:39-41.
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  35. The Negro and the Democratic Front.James W. Ford - 1940 - Science and Society 4 (1):102-103.
     
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  36.  13
    The Golden Rule and Paternalism.James W. McGray - 1989 - Journal of Interdisciplinary Studies 1 (1-2):145-161.
    The aim of this article is to defend the morality of the Golden Rule from the objection that it will lead to intolerable paternalism. Once religious paternalism is allowed, Inquisitors come forward to care for the weak-willed and obtuse masses. Eventually, the Inquisitors lose their faith, and focus their concern upon harmony, health, and happiness in this life. The outcome is either a constrained distopia that is abhorrent (Huxley), or a cruel distopia which is the antithesis of what the Golden (...)
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  37.  52
    Philosophy on a Bridge.James W. Heisig - 2016 - In W. Heisig James, [no title]. pp. 257-270.
    The author takes a quick look back at his philosophical education and academic interests through the lens of »comparative philosophy« and uncovers a progression of cross-cultural and cross-historical patterns at work, many of them unfolding tacitly beneath the surface. He concludes with a brief listing of five such patterns, culminating in an appeal for a recovery of unified world views shaped within particular traditions but set against the universal backdrop of a common care for the earth.
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  38. Behoud van gewichtsverlies door sibutramine?W. James, A. Astrup & N. Finer - 2002 - Minerva 31 (4):210-212.
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  39.  40
    Does Basing Rights on Autonomy Imply Obligations of Political Allegiance?James W. Nickel - 1989 - Dialogue 28 (4):531-.
    Charles Taylor's well-known essay, “Atomism”, criticizes libertarian theories of rights like Nozick's that make individual rights independent of any duties to belong to, support, or obey the law in the society in which those rights are to be enjoyed. Taylor argues that if one grounds rights to important liberties on the human capacity for autonomy, this commits one to the view that the development of autonomy in oneself and others is morally obligatory. Further, Taylor argues that most people cannot develop (...)
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  40.  63
    Chaotic emergence and the language of thought.James W. Garson - 1998 - Philosophical Psychology 11 (3):303-315.
    The purpose of this paper is to explore the merits of the idea that dynamical systems theory (also known as chaos theory) provides a model of the mind that can vindicate the language of thought (LOT). I investigate the nature of emergent structure in dynamical systems to assess its compatibility with causally efficacious syntactic structure in the brain. I will argue that anyone who is committed to the idea that the brain's functioning depends on emergent features of dynamical systems should (...)
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  41.  91
    Bibliography: Jürgen Habermas: An international bibliography.James W. Goulding, Susan L. Kline & Cary J. Nederman - 1980 - Political Theory 8 (2):259-285.
  42.  22
    Genre, Expectation, and Dramatic Criticism.James W. Halporn - 1989 - American Journal of Philology 110 (4).
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  43. Exploring teilhard's 'new mysticism' : 'Building the cosmos'.James W. Skehan - 2006 - In Celia Deane-Drummond, Pierre Teilhard de Chardin on people and planet. Oakville, CT: Equinox.
     
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  44.  27
    Building causal knowledge in behavior genetics.James W. Madole & K. Paige Harden - 2023 - Behavioral and Brain Sciences 46:e182.
    Behavior genetics is a controversial science. For decades, scholars have sought to understand the role of heredity in human behavior and life-course outcomes. Recently, technological advances and the rapid expansion of genomic databases have facilitated the discovery of genes associated with human phenotypes such as educational attainment and substance use disorders. To maximize the potential of this flourishing science, and to minimize potential harms, careful analysis of what it would mean for genes to be causes of human behavior is needed. (...)
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  45.  23
    “Hope is a Discipline”: Practicing Moral Imagination in Transformative Justice.James W. McCarty - 2023 - Journal of the Society of Christian Ethics 43 (1):129-147.
    Rather than “embracing hopelessness,” many marginalized communities understand their practices of political resistance as exercises in hope. One space of contemporary activism where this is evident is in transformative justice movements. Utilizing the idea of moral imagination as articulated in peacebuilding and conflict transformation literature, and the idea of hope as a social practice as articulated by Keri Day, I argue that a close examination of transformative justice organizing reveals hope as a social practice of embodied moral imagination practiced by (...)
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  46.  30
    (1 other version)Editor’s Report, 2009.James W. McAllister - 2010 - International Studies in the Philosophy of Science 24 (3):237-239.
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  47.  21
    Editor's Report, 2010.James W. McAllister - 2011 - International Studies in the Philosophy of Science 25 (3):203 - 204.
    International Studies in the Philosophy of Science, Volume 25, Issue 3, Page 203-204, September 2011.
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  48.  26
    Comment on David Hildebrand’s “Art is not Entertainment: John Dewey’s Pragmatist Defense of an Aesthetic Distinction”.James W. Mock - 2015 - Southwest Philosophy Review 31 (2):67-70.
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  49.  11
    The Scottish Influence on French Aesthetic Thought: Later Developments.James W. Manns - 1991 - Journal of the History of Ideas 52 (1):103-119.
  50.  21
    Apostle Paul in Ephesus: Christianity’s Clash with the Cult of Artemis.James W. Ellis - 2023 - European Journal of Theology and Philosophy 3 (1):22-34.
    This essay contextualizes the apostle Paul’s pivotal missionary residence in Ephesus, giving particular attention to the intriguing confrontation between Paul’s associates and devotees of the cult of Ephesian Artemis. The essay begins by examining aspects of the city of Ephesus and its residents that presented Paul both with unique challenges and unique evangelical opportunities. Specific attention is given to the shift in Paul’s locus of evangelism, from the Ephesian synagogue to residential house churches. This is followed by an exploration of (...)
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